In the hustle and bustle of our daily lives, we often find ourselves immersed in worldly affairs, leaving little time for spiritual reflection and connection. Yet, as believers, it’s essential to set aside moments to remember and glorify Allah. The morning and evening adhkar (dua and remembrances) provide a spiritual sanctuary, a means of renewing our connection with the Divine, and an opportunity to seek blessings throughout our day. In this comprehensive guide, we’ll explore the significance, beauty, and impact of morning and evening adhkar in the life of a Muslim.
The Essence of Morning and Evening Adhkar
The morning and evening adhkar are a collection of dua and remembrances that the Prophet Muhammad ﷺ prescribed for Muslims to recite daily during these specific times. The term “adhkar” is derived from “dhikr,” meaning remembrance, and encompasses a range of supplications and invocations aimed at keeping the believer connected with Allah.
One of the most profound verses in the Quran emphasizes the importance of this spiritual practice: “O you who believe, remember Allah often and glorify Him morning and evening” (Quran, Al-ʾAḥzāb 33:41-42). This verse serves as a reminder that the act of remembering Allah is not confined to a specific moment but should be an integral part of a believer’s daily life.
A Universal Act of Worship
What makes the morning and evening adhkar even more remarkable is that this form of remembrance extends beyond human beings. The Quran beautifully illustrates this in the following verse: “We made the mountains join him in tasbih (glorification) at sunset and sunrise, and the birds, too, in flocks. All were turning only unto Him” (Quran, 38:18-19). This verse conveys the idea that even inanimate objects and creatures are engaged in the worship of Allah during these times.
The Morning Adhkar: A Fresh Start
The morning adhkar is a spiritual routine that sets the tone for the day ahead. By engaging in these remembrances, Muslims begin their day with a heart filled with gratitude and devotion. It’s like waking up and stretching the spiritual muscles, preparing to face the challenges and joys of the day. These supplications not only connect us with our Creator but also serve as a shield against negative influences and distractions.
The Evening Adhkar: A Reflective Pause
On the other end of the day, the evening adhkar allows us to reflect on the events of the day. They offer a moment to express gratitude for the blessings received and seek forgiveness for any shortcomings. It’s a way of cleansing the heart and soul before retiring for the night, ensuring that our connection with Allah remains intact even during our rest.
Distributed Blessings
The beauty of morning and evening adhkar lies in the consistent act of remembrance. To maximize the benefits, it’s essential to distribute these remembrances throughout the day. By doing so, you maintain a steady connection with Allah and invite blessings into different aspects of your life.
The Significance of Repetition
Repetition is a key element of the morning and evening adhkar. Just as a drop of water can eventually carve a path through the rock, the consistent repetition of these supplications gradually etches a deep connection with Allah into our hearts. The Prophet ﷺ encouraged us to recite morning and evening adhkar regularly, emphasizing their significance in our spiritual growth.
Unlocking the Excellence of Morning and Evening Dhikr (Remembrance)
In the world of dhikr, the morning and evening adhkar stand as pillars of spiritual connection. Their consistent practice ensures our hearts remain illuminated and our souls fortified. In the pursuit of our spiritual connection with the Divine, there’s no tool more potent than the practice of dhikr, the act of remembering Allah. It’s not just a routine; it’s the very essence of our existence as believers. Dhikr opens the door to our ultimate purpose in life – to worship, love, obey, and submit to the Almighty. The Quran and Sunnah paint a vivid picture of the virtues and significance of dhikr, with numerous rewards awaiting those who engage in this practice.
BISMILLAH 🙏 TO SUPPORT US
1. Dhikr: The Best of Deeds
The Prophet Muhammad (SAW) once posed a question to his companions: “Shall I not inform you of the best of your deeds, and the purest of them by your Master, and the highest of them in ranks, and what is better for you than spending gold and silver, and better for you than meeting your enemy and striking their necks, and they strike your necks?” Their eager response was, “Of course!” He then revealed the answer, “The remembrance of Allah.” (Tirmidhī)
Furthermore, when asked about the best warriors, fasters, Salāh performers, Zakāh givers, and Hajj pilgrims, the Prophet’s answer remained consistent: “Those who remember Allah the most.” This emphasis on dhikr’s superiority is reiterated time and again, highlighting its significance in the realm of good deeds.
2. Dhikr: Greater Than Everything
Allah Himself confirms the magnitude of dhikr in the Quran: “…And the remembrance of Allah is greater…” (Q29:45). It serves as a reminder of the unparalleled grandeur of this practice.
3. Dhikr: The Lifeblood of the Heart
The Prophet Muhammad (SAW) drew a profound analogy when he said, “The parable of the one who remembers his Lord and the one who does not is like the parable of the living and the dead.” (Bukhārī) Dhikr breathes life into our hearts, infusing them with spirituality and vitality.
4. Dhikr: The Path to Success
Success and dhikr are intrinsically linked. Allah declares in the Quran, “Remember Allah much that you may be successful.” (Q8:45) This divine promise underscores the power of dhikr as a key to triumph.
5. Dhikr: The Source of Peace and Tranquility
In the midst of life’s chaos and uncertainty, tranquility is a precious commodity. Allah reminds us, “Truly it is in the remembrance of Allah that hearts find peace.” (Q13:28) Dhikr is our refuge in seeking serenity.
6. Dhikr: The Key to Avoiding Loss
A stern warning is issued in the Quran: “O you who believe, let not your wealth and your children divert you from the remembrance of Allah. And whoever does that, then those are the losers.” (Q63:9) Dhikr is the compass that keeps us on the right path, preventing us from being among the lost.
7. Dhikr: The Shield Against Punishment
The Prophet Muhammad (SAW) illuminated the protective power of dhikr when he stated, “For everything, there is a polish, and the polish of the heart is the remembrance of Allah. There is nothing better a person can do to save himself from Allah’s punishment than to remember Him.” (Bayhaqī)
8. Dhikr: A Defense Against Shaytan
Shaytān’s tactics are cunning, but dhikr serves as an impenetrable barrier. The Prophet (SAW) advised, “I command you to remember Allah. Verily, the parable of that is a man who goes forth while his enemies are fast upon him, and then he comes to a safe fortress, where he protects himself from them. In the same way, a servant will not protect himself against Shaytān except by the dhikr of Allah.” (Tirmidhī)
9. Dhikr: The Reason for Divine Blessings
When believers gather for the remembrance of Allah, angels surround them, divine mercy envelops them, tranquility descends upon them, and Allah mentions them to those near Him. (Muslim)
10. The Divine Reciprocation
In the Quran, Allah assures us, “Remember Me, and I will remember you.” (Q2:152) The beauty of dhikr is that it’s a reciprocal act. As we remember Allah, He, in turn, remembers us.
Let us embrace the excellence of morning and evening dhikr, for it is a beacon of light guiding us through the journey of life, reminding us of our ultimate purpose, and securing our place in the divine presence.
10 Compelling Reasons to Embrace Morning and Evening Azkar
1. Divine Obedience: Engaging in the morning and evening Adhkar is a direct act of obedience to Allah. With over 15 Quranic verses highlighting the significance of remembering Him during these times, it’s a commandment not to be taken lightly. The Prophet Muhammad (SAW) was instructed to be in the company of those who actively engaged in this noble practice.
2. Universal Worship: These duas are not limited to human beings alone. They encompass all of Allah’s creation, including the majestic mountains and the melodious birds. This universal glorification of Allah, as mentioned in Quran 38:18–19, transcends human boundaries.
3. Witness Allah’s Magnificence: Morning and evening mark the transitions between night and day, a time when Allah’s power and greatness are vividly manifested. Engaging in Azkar during these moments allows us to appreciate the beauty of Allah’s creation and His absolute perfection.
4. Reaffirming Tawhīd (Oneness) and Servitude: Through the morning and evening Adhkar, we reiterate the oneness, uniqueness, and perfection of Allah daily. We acknowledge our own vulnerability and dependence on Him while expressing our submission and servitude. These remembrances inspire love, fear, hope, submission, and gratitude to Allah.
5. Blessings Throughout the Day: By beginning and ending your day with the remembrance of Allah through morning and evening Adhkar, you invite immense blessings (Barakah) into your daily life. It’s a spiritual investment that pays dividends throughout the day.
6. Unparalleled Rewards: The Prophet Muhammad (SAW) promised unparalleled rewards to those who recite this morning and evening adhkar. The virtues of some of these supplications include the forgiveness of sins, the promise of Paradise if one passes away on that day or night, freedom from Hellfire, and the intercession of the Prophet himself to secure a place in Paradise.
7. Well-Being in This Life and the Hereafter: Engaging in morning and evening adhkar ensures well-being (‘āfiyah) in all aspects of your life, including family, health, wealth, religion, and your eternal life in the Hereafter.
8. Peace and Contentment: Morning and Evening adhkar provide a profound sense of peace and contentment. They are a source of solace, helping individuals cope with life’s challenges and difficulties.
9. Journey to Allah: These times mark two of the three occasions when a servant embarks on a spiritual journey to meet their Lord. The hope is that one who consistently observes the Fajr and Asr prayers and remembers Allah afterward will be among the elite of Paradise, granted the privilege to see Allah during the morning and evening in the Hereafter.
10. Protection from Evil: Engaging in this morning and evening adhkar offers protection from a multitude of adversities and harms, including illnesses, anxiety, grief, depression, evil entities, malevolent glances, harmful thoughts, and unexpected hardships. They also safeguard against the challenges of aging, fear, sins, and their consequences, ensuring a shield against a plethora of potential adversities in life.
In conclusion, embracing the practice of morning and evening adhkar is not merely an act of devotion; it’s a shield against life’s trials and tribulations. This morning and evening adhkar serve as fortresses, protecting us from an array of physical, mental, and spiritual challenges. By faithfully reciting them, we not only remain connected to our creator but also secure divine safeguards that guide us through life’s unpredictable journey.
Timing of Morning and Evening Adhkar: When to Engage in Adhkar
The morning and evening adhkar hold immense spiritual significance, and their timing plays a crucial role in their effectiveness. Let’s explore when to engage in these beautiful remembrances:
Morning Adhkar:
The morning adhkar should be recited between the Fajr (dawn) prayer and sunrise. This timeframe is characterized by the transition from night to day and is marked by the rising sun. It is a time of renewal and awakening, and engaging in the remembrance of Allah during these precious moments sets a positive tone for the day ahead.
Evening Adhkar:
The evening adhkar is to be recited between the Asr (late afternoon) prayer and Maghrib (sunset). As the sun begins its descent, the day draws to a close. Engaging in this adhkar during the evening allows us to reflect on the events of the day, express gratitude, and seek forgiveness for any shortcomings.
Flexibility in Recitation:
It’s important to note that while it is ideal to recite the morning and evening adhkar during these specified times, life’s demands may not always allow for this. If circumstances prevent you from reciting them at their prescribed hours, you have the flexibility to make up for them later.
For instance, if someone misses the morning adhkar due to oversleeping or other reasons, they can catch up on them once they wake up. The key is to ensure that these adhkar become an integral part of your daily routine, whether observed at their designated times or later in the day.
By adhering to the recommended timing of morning and evening adhkar, you not only establish a strong connection with Allah but also benefit from the profound impact of these supplications on your spiritual well-being. The flexibility to make up for missed recitations ensures that these beautiful acts of remembrance remain accessible and meaningful in your daily life.
Morning and Evening Adhkar Transliteration and Translation
The following are to be read both in the morning and evening:
A. Ayatul Kursi – 1 time (Tabarani)
اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلاَّ بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاواتِ وَالأَرْضَ وَلاَ يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ
Ayatul Kursi Transliteration
Allahu laaa ilaaha illaa huwal haiyul qai-yoom
laa taakhuzuhoo sinatunw wa laa nawm; lahoo maa fissamaawaati wa maa fil ard
man zallazee yashfa’u indahooo illaa be iznih
ya’lamu maa baina aideehim wa maa khalfahum
wa laa yuheetoona beshai ‘immin ‘ilmihee illa be maa shaaaa
wasi’a kursiyyuhus samaa waati wal arda wa la ya’ooduho hifzuhumaa
wa huwal aliyyul ‘azeem
Ayatul Kursi Translation
Allah – there is no deity except Him, the Ever-Living, the Sustainer of [all] existence.
Neither drowsiness overtakes Him nor sleep.
To Him belongs whatever is in the heavens and whatever is on the earth.
Who is it that can intercede with Him except by His permission?
He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills.
His Kursi extends over the heavens and the earth, and their preservation tires Him not.
And He is the Most High, the Most Great.
B. Surah Al-Ikhlas – 3 times (Tabarani)
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
1. قُلْ هُوَ اللَّهُ أَحَدٌ
2. اللَّهُ الصَّمَدُ
3. لَمْ يَلِدْ وَلَمْ يُولَدْ
4. وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ
Surah Al-Ikhlas Transliteration
Bismillaahir Rahmaanir Raheem
- Qul huwal laahu ahad
- Allah hus-samad
- Lam yalid wa lam yoolad
- Wa lam yakul-lahoo kufuwan ahad
Surah Al-Ikhlas Translation
In the name of Allah, Most Gracious, Most Merciful.
- Say: He is Allah, the One and Only;
- Allah, the Eternal, Absolute;
- He begetteth not, nor is He begotten;
- And there is none like unto Him.
C. Surah Al-Falaq: 3 times (Tabarani)
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
1. قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ
2. مِنْ شَرِّ مَا خَلَقَ
3. وَمِنْ شَرِّ غَاسِقٍ إِذَا وَقَبَ
4. وَمِنْ شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ
5. وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ
Surah Al-Falaq Transliteration
Bismillaahir Rahmaanir Raheem
- Qul a’oozu bi rabbil-falaq
- Min sharri maa khalaq
- Wa min sharri ghaasiqin izaa waqab
- Wa min sharrin-naffaa-saati fil ‘uqad
- Wa min sharri haasidin izaa hasad
Surah Al-Falaq Translation
In the name of Allah, Most Gracious, Most Merciful.
- Say: I seek refuge with the Lord of the Dawn
- From the mischief of created things;
- From the mischief of Darkness as it overspreads;
- From the mischief of those who practice secret arts;
- And from the mischief of the envious one as he practices envy.
D. Surah An-Nas: 3 times (Tabarani)
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
1. قُلْ أَعُوذُ بِرَبِّ النَّاسِ
2. مَلِكِ النَّاسِ
3. إِلَٰهِ النَّاسِ
4. مِنْ شَرِّ الْوَسْوَاسِ الْخَنَّاسِ
5. الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ
6. مِنَ الْجِنَّةِ وَالنَّاسِ
Surah An-Nas Transliteration
Bismillaahir Rahmaanir Raheem
- Qul a’oozu birabbin naas
- Malikin naas
- Ilaahin naas
- Min sharril waswaasil khannaas
- Allazee yuwaswisu fee sudoorin naas
- Minal jinnati wannaas
Surah An-Nas Translation
In the name of Allah, Most Gracious, Most Merciful.
- Say: I seek refuge with the Lord and Cherisher of Mankind,
- The King (or Ruler) of Mankind,
- The God (or judge) of Mankind,-
- From the mischief of the Whisperer (of Evil), who withdraws (after his whisper),-
- (The same) who whispers into the hearts of Mankind,-
- Among Jinns and among men.
E. Syed ul Istighfar – 1 or 3 times (Bukhari)
اللّٰهُمَّ أَنْتَ رَبِّي، لَا إِلٰهَ إِلَّا أَنْتَ، خَلَقْتَنِيْ وَأَنَا عَبْدُكَ، وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ، أَعُوْذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ، أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَىَّ وَأَبُوءُ لَكَ بِذَنْبِيْ، فَاغْفِرْ لِيْ، فَإِنَّهُ لَا يَغْفِرُ الذُّنُوْبَ إِلَّاأَنْتَ۔
Syed ul Istighfar Transliteration
Allahumma anta rabbi la ilaha illa anta, khalaqtani wa-ana ‘abduk, wa-ana ‘ala ‘ahdika wawa‘dika mas-tata‘t, a‘oothu bika min sharri ma sana‘t, aboo-o laka bini‘matika ‘alay, wa-aboo-o bithanbee, faghfir lee fa-innahu la yaghfiru-thunaba illa ant
Syed ul Istighfar Translation
“O Allah! You are my Rubb. There is no true god except You. You have created me, and I am Your slave, and I hold to Your Covenant as far as I can. I seek refuge in You from the evil of what I have done. I acknowledge the favours that You have bestowed upon me, and I confess my sins. Pardon me, for none but You has the power to pardon”.
F. Recite 1 Time (Abu Dawud)
اللّٰهُمَّ اِنّىْ اَعُوْذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ وَ اَعُوْذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ، وَاَعُوْذُ بِكَ مِنَ الْجُبْنِ وَالْبُخْلِ، وَاَعُوْذُ بِكَ مِنْ غَلَبَةِ الدَّيْنِ وَقَهْرِ الرِّجَالِ
Allahumma Inni A’udhu Bika Minal-Hammi Wal Hazan, Wa A’udhu Bika Minal-Ajzi Wal-Kasal, Wa A’udhu Bika Minal- Jubni Wal-Bukhl, Wa A’udhu Bika Min Ghalabatid-Dayni Wa Qahrir-Rijaal.
“O Allah, I seek refuge with You from anxiety and sorrow, weakness and laziness, miserliness and cowardice, the burden of debts, and from being overpowered by men.”
G. Recite 1 Time (Abu Dawud)
اللهم إني أسألك العفو والعافية في الدنيا والآخرة، اللهم إني أسألك العفو والعافية في ديني ودنياي وأهلي ومالي، اللهم استر عوراتي وآمن روعاتي، واللهم احفظني من بين يدي ومن خلفي وعن يميني وعن شمالي ومن فوقي، وأعوذ بعظمتك أن أغتال من تحتي.
Allahumma inni as’aluka al-‘afwa wal-‘afiyata fi ad-dunya wal-akhirah, Allahumma inni as’aluka al-‘afwa wal-‘afiyata fi deeni wa dunyaaya wa ‘ahlee, wa maalee, Allahum-mastur ‘awraatee, wa ‘aamin raw’aatee, Allahum-mahfadhnee min bayni yadayya, wa min khalfee, wa ‘an yameenee, wa ‘an shimaalee, wa min fawqee, wa ‘a’oothu bi’adhamatika ‘an ‘ughtaala min tahtee.
“O Allah, I ask You for forgiveness and well-being in this world and the Hereafter, in my religion, my life, my family, and my possessions, to conceal my flaws and grant me security, and to protect me from all directions, and I seek refuge in Your greatness from being taken by surprise from beneath me.”
H. Recite 1 Time (Tirmidhi)
Here’s the text in Arabic script:
اللَّهُمَّ عالِمَ الغَيْبِ وَالشَّهادَةِ فاطِرَ السَماواتِ وَالأَرْضِ، رَبَّ كُلِّ شَيءٍ وَمالِكَهُ أَشْهَدُ أَنْ لا إِلَهَ إِلا أَنْتَ، أَعوذُ بِكَ مِنْ شَرِّ نَفْسي وَمِنْ شَرِّ الشَّيْطانِ وَشِرْكِهِ، وَأَنْ أَقْتَرِفَ عَلى نَفْسي سوءًا أَوْ أَجُرِّهُ إِلَى مُسْلِمٍ.
Allahumma ‘alimal-ghaybi wash- shahadati fatiras-samawati wal- ard,Rabba kulli shai’in wa malikahu ash hadu an la ilaha illa Anta.A’udhu bika min sharri nafsi wa min sharri shaitani wa shirkihi,wa an aqtarifa ‘ala nafsi su’an aw ajurrahu ila muslim
“O Allah, Knower of the unseen and the witnessed, Creator of the heavens and the earth, Lord of everything and its sovereign. I bear witness that there is no god but You. I seek refuge in You from the evil of my own self, from the evil of Satan and his associates, and from causing harm to myself or bringing it upon a Muslim.”
I. Recite 1 Time (Nasa’i)
يا حَيُّ يا قَيّوم بِرَحْمَتِكَ أَسْتَغِيث، أَصْلِحْ لِي شَأنِي كُلَّهُ وَلَا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ.
Yaa Hayyu Yaa Qayyoom bi Rahmatika astagheeth Aslih lee sha’nee kullahu wa laa takilni ilaa nafsi tarfata ‘aynin
“O Ever-Living, O Sustainer, I seek help through Your mercy. Set right all my affairs, and do not entrust me to myself even for the blink of an eye.”
J. Recite 3 Times (Ahmad)
اللهم عافني في بدني، اللهم عافني في سمعي، اللهم عافني في بصري، لا إله إلا أنت. اللهم إني أعوذ بك من الكفر والفقر، وأعوذ بك من عذاب القبر. لا إله إلا أنت.
Allahumma afini fi badani, Allahumma afini fi sam’i, Allahumma afini fi basari La ilaha illa anta. Allahumma inni a’uzubika minal kufr wal fakar. Wa a uuzu bika min azabil qabr. La ilaaha illaa Anta.
“O Allah, grant me health in my body. O Allah, grant me health in my hearing. O Allah, grant me health in my sight. There is no deity but You. O Allah, I seek refuge in You from disbelief and poverty, and I seek refuge in You from the punishment of the grave. There is no deity but You.”
K. Recite 7 Times (Abu Dawud)
حسبي اللهُ لا إله إلا هو، عليه توكلت، وهو ربُّ العرش العظيم.
HasbiyAllahu laa ilaaha illa huwa, alayhi tawakkaltu, wa huwa Rabbul arshil adheem
“Allah is Sufficient for me; there is no deity except Him. I have placed my trust in Him, and He is the Lord of the Mighty Throne”
L. Recite 3 Times (Tirmidhi)
رَضيـتُ بِاللهِ رَبَّـاً وَبِالإسْلامِ ديـناً وَبِمُحَـمَّدٍ نَبِيّـاً
Radhitu billahi rabba, wabil-islami deena, wa biMuhammadin nabiyyan
‘I am pleased with Allah as a Lord, and Islam as a religion, and Muhammad as a Prophet.’
M. Recite 3 Times (Tirmidhi)
بِسْمِ اللَّهِ الَّذِي لَا يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاء وَهُوَ السَّمِيعُ الْعَلِيمُ
Bismillahil ladhi la yadurru ma’asmihi shai’un fil ardi wa lafis-sama’i, wa Huwas-Sami’ul-Alim
“In the name of Allah, with Whose name nothing on earth or in heaven can cause harm, and He is the All-Hearing, the All-Knowing.”
N. Recite 100 Times (Muslim)
سُبْحَانَ اللَّهِ وَبِحَمْدِهِ
Subhanallahi Wa Bihamdihi
“Glory be to Allah, and all praise is due to Him.”
O. Recite 100 Times (Nasa’i)
سبحان الله، الحمد لله، الله أكبر
Subhanallah, Alhamdulillah and Allahu Akbar
“Glory be to Allah, Praise be to Allah, Allah is the Greatest.”
P. Recite 100 Times (Buhari/Nasa’i)
لا إِلٰهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
La ilaha illallahu wahdahu la sharika lahu lahul mulku wa lahul hamdu wa huwa ala kulli shay in qadeer.
“There is no god but Allah, alone, without any partner. His is the sovereignty, and His is the praise, and He is over all things competent.”
Q. Assalatu Alan Nabi (Sending blessings upon the Prophet – Any type you know) 10 times – (Tabarani)
…………اللهم صلِّ على محمد وعلى آل محمد
Allahumma salli ala Muhammad wa ala ali Muhammad…
“O Allah, send blessings upon Muhammad and upon the family of Muhammad…”
Azkar Morning Only
The following Azkar should be read every morning (After Fajr) in addition to the one above (A – Q) :
1. Seek Allah’s Forgiveness – 100 times (Tabarani)
أستغفر الله وأتوب إليه
Astaghfirullah wa atubu ilaih
“I seek forgiveness from Allah, and I turn to Him in repentance.”
2. Recite 3 times (Muslim)
سُبْحَانَ اللَّهِ وَبِحَمْدِهِ ، عَدَدَ خَلْقِهِ ، وَرِضَا نَفْسِهِ ، وَزِنَةَ عَرْشِهِ ، وَمِدَادَ كَلِمَاتِهِ
Subhan-Allahi wa bihamdihi, `adada khalqihi, wa rida nafsihi, wa zinatah `arshihi, wa midada kalimatihi
“Allah is free from imperfection and I begin with His praise, as many times as the number of His creatures, in accordance with His Good Pleasure, equal to the weight of His Throne and equal to the ink that may be used in recording the words”
3. Recite 1 time (Abu Dawud)
اللهم ما أصبح بي من نعمة أو بأحد من خلقك، فمنك وحدك لا شريك لك، فلك الحمد ولك الشكر
Allahumma ma asbaha bee min ni’matin aw bi ahadin min khalqik, faminka wahdaka la sharika lak, falaka al-hamdu wa laka ash-shukr
“O Allah, whatever blessings I or any of Your creation have received this morning, they have come from You alone, You have no partner. To You belongs all praise and all gratitude.”
4. Recite 1 time (Nasa’i)
أَصْـبَحْنا علـى فِطْـرَةِ الإسْلام ، وَعَلـى كَلِـمَةِ الإخْـلاص ، وَعلـى دينِ نَبِـيِّنا مُحَـمَّدٍ وَعَاـى مِلَّـةِ أبينـا إِبْـراهيـمَ حَنيـفاً مُسْلِـماً وَمـا كـانَ مِنَ المُشـرِكيـن
Asbahna ‘ala fitratil-Islam, wa ‘ala kalimatil-ikhlas, wa ‘ala deeni nabiyyina Muhammadin, wa ‘ala millati abina Ibrahim, haneefan musliman, wama kana minal-mushrikeen
“We have entered the morning in the natural state of Islam, and on the word of pure faith, and upon the religion of our Prophet Muhammad (saws) and the religion of our forefather Ibraheem, who was a Muslim and of true faith and was not of those who associate others with Allah.”
5. Recite 3 times (Nasa’i)
أصبحت أثني عليك حمدا، وأشهد أن لا إله إلا الله
Asbahtu uthni ‘alayka hamdan, wa ash-hadu an la ilaha illa Allah
“I praise You with gratitude in the morning, and I bear witness that there is no god but Allah.”
6. Recite 1 time (Muslim)
أَصْبَحْنَا وَأَصْبَحَ الْمُلْكُ لِلَّهِ، وَالْحَمْدُ لِلَّهِ. لَا إِلَٰهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ. رَبِّ أَسْأَلُكَ خَيْرَ مَا فِي هَٰذَا الْيَوْمِ وَخَيْرَ مَا بَعْدَهُ، وَأَعُوذُ بِكَ مِنْ شَرِّ هَٰذَا الْيَوْمِ وَشَرِّ مَا بَعْدَهُ. رَبِّ أَعُوذُ بِكَ مِنَ الْكَسَلِ وَسُوءِ الْكِبَرِ. رَبِّ أَعُوذُ بِكَ مِنْ عَذَابٍ فِي النَّارِ وَعَذَابٍ فِي الْقَبْر
Asbaḥnā wa aṣbaḥa-l-mulku li-l-lāhi, wa-l-ḥamdu li-l-lāhi. Lā ilāha illā Llāhu, wahdahu lā sharīka lahu, lahu-l-mulku wa lahu-l-ḥamdu, wa huwa ‘alā kulli shay’in qadīr. Rabbi, as’aluka khayra mā fī hādhā-l-yawmi wa khayra mā ba’dahu. Wa a’ūdhu bika min sharri mā fī hādhā-l-yawmi wa sharri mā ba’dahu. Rabbi a’ūdhu bika mina-l-kasali, wa sû’i-l-kibari. Rabbi a’ūdhu bika min ‘adhābin fī n-nāri wa ‘adhābin fī-l-qabr.
“We have reached the morning and at this very time all sovereignty belongs to Allah, and all praise is for Allah. There is none worthy of worship but Allah alone, Who has no partner. His is the sovereignty, and His is the praise, and He is Able to do all things. My Lord, I ask You for the goodness of this day and the goodness of what follows it, and I seek refuge with You from the evil of this day and the evil of what follows it. My Lord, I seek refuge with You from laziness and the evil of old age. My Lord, I seek refuge with You from the torment of Hellfire and the torment of the grave.”
7. Recite 1 time (Abu Dawud)
أصبحنا وأصبح الملك لله رب العالمين. اللهم إني أسألك خير هذا اليوم: فتحه ونصره ونوره وبركته وهداه. وأعوذ بك من شر ما فيه وشر ما بعده
Asbaḥnā wa aṣbaḥa-l-mulku li-l-lāhi rabbi-l-alamîn. Allahumma innī as’aluka khayra hādhā-l-yawmi: fathahu wa naṣrahu wa nūrahu wa barakatahu wa hudāhu. Wa a’ūdhu bika min sharri mā fīhi wa sharri mā ba’dahu
“We have reached the morning, and the dominion belongs to Allah, the Lord of the worlds. O Allah, I ask You for the goodness of this day: its opening, its support, its light, its blessings, and its guidance. And I seek refuge in You from the evil it contains and from the evil that comes after it”
8. Recite 4 times (Abu Dawud)
اللهم إنّي أصبحت أشهدك، وأشهد حملة عرشك، وملائكتك، وجميع خلقك، أنك أنت الله لا إله إلا أنت، وحدك لا شريك لك، وأنّ محمداً عبدك ورسولك.
Allahumma innee asbahtu ushhiduk, wa-ushhidu hamalata ‘arshik, wamala-ikatak, wajamee’a khalqik, annaka antal-lahu la ilaha illa ant, wahdaka la shareeka lak, wa-anna Muhammadan AAabduka warasooluk.
“O Allah, I bear witness that I have reached the morning, and I bear witness that the bearers of Your Throne, Your angels, and all of Your creation bear witness that You are Allah, there is no god but You, You are alone, You have no partner, and Muhammad is Your servant and messenger.”
9. Recite 1 time (Tirmidhi)
اللهم بك أصبحنا وبك أمسينا وبك نحيا وبك نموت وإليك النشور
Allahumma bika asbahna wabika amsayna wabika nahya wabika namootu wa-ilaykan-nushoor
“O Allah, by Your grace, we have reached the morning, and by Your grace, we have reached the evening. By Your grace, we live, and by Your grace, we die. And to You is the final resurrection.”
Azkar Evening
The following Azkar should be read every evening only (After Asr) in addition to the one above (A – Q) :
1. Recite 1 time (Abu Dawud)
اللَّهُمَّ مَا أمسى بِي مِنْ نِعْمَةٍ ، أَوْ بِأَحَدٍ مِنْ خَلْقِكَ ، فَمِنْكَ وَحْدَكَ لا شَرِيكَ لَكَ ،فَلَكَ الْحَمْدُ وَلَكَ الشُّكْرُ
Allahumma ma amsa bi ni’matin, aw bi ahadin min khalkik, faminka wahdak la sharika lak, falakal hamdu walakash shukr
“O Allah, whatever blessing I or any of Your creatures enjoyed this evening, it is from You alone, and You have no partner. All praise and thanks are due to You.”
2. Recite 1 time (Nasa’i)
أمسينا على فطرة الإسلام وعلى كلمة الإخلاص وعلى دين نبينا محمد، وعلى ملة آبائنا إبراهيم حنيفًا مسلمًا وما كان من المشركين
Amsayna ‘ala fitrat-il-Islam wa ‘ala kalimat-il-ikhlaas wa ‘ala deeni nabiyyina Muhammad, wa ‘ala millati abeena Ibraheem haneefan musliman wamaa kaana minal-mushrikeen.
“We have entered the evening in the natural state of Islam, and on the word of pure faith, and upon the religion of our Prophet Muhammad (saws) and the religion of our forefather Ibraheem, who was a Muslim and of true faith and was not of those who associate others with Allah.”
3. Recite 3 times (Nasa’i)
أمْسَيْتُ أُثْنِيَ عَلَيْكَ حَمْدًا، وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ
Amsaytu uthnee ‘alayka ḥamdan, wa ash hadu allaa ilaaha illallah
“I have entered the evening praising You, and I bear witness that there is no deity worthy of worship except for Allah”
4. Recite 1 time (Muslim)
أمسينا وأمسى الملك لله والحمد لله، لا إله إلا الله وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير. ربي أسألك خير ما في هذه الليلة وخير ما بعده وأعوذ بك من شر ما في هذه الليلة وشر ما بعده، ربي أعوذ بك من الكسل وشر الكبر، ربي أعوذ بك من عذاب في النار وعذاب في القبر
Amsaynaa wa amsal-mulku lillaah walhamdu lillaahi, laa ‘ilaaha ‘illallaahu wahdahu laa shareeka lahu, lahul-mulku wa lahul-hamdu wa Huwa ‘alaa kulli shay’in Qadeer. Rabbi ‘as’aluka khayra maa fee hathihil-layla wa khayra maa ba’dahu wa ‘a’oothu bika min sharri maa fee hathihil-layla wa sharri maa ba’dahu, Rabbi ‘a’oothu bika minal-kasali, wa soo’il-kibari, Rabbi ‘a’oothu bika min ‘athaabin fin-naari wa ‘athaabin fil-qabri
“We have entered the evening, and to Allah belongs all sovereignty, and all praise is for Allah. There is no deity except Allah, alone, without any partner. To Him belongs all dominion, and to Him is all praise, and He is over all things capable.
My Lord, I ask You for the good of this night and the good that follows it, and I seek refuge in You from the evil of this night and the evil that follows it. My Lord, I seek refuge in You from laziness and the evil of old age. My Lord, I seek refuge in You from the punishment of the Fire and the punishment of the grave.”
5. Recite 1 time (Abu Dawud)
أمسينا وأمسى الملك لله رب العالمين. اللهم إني أسألك خير هذه الليلة: فتحها ونصرها ونورها وبركتها وهداها. وأعوذ بك من شر ما فيها وشر ما بعده
Amsaynaa wa amsal-mulku lillaah rabbi-l-alamîn. Allahumma innī as’aluka khayra hathihil-layla: fathahu wa naṣrahu wa nūrahu wa barakatahu wa hudāhu. Wa a’ūdhu bika min sharri mā fīhi wa sharri mā ba’dahu
“We have entered the evening, and the dominion belongs to Allah, Lord of all the worlds. O Allah, I ask You for the goodness of this night: its opening, victory, light, blessings, and guidance. And I seek refuge in You from the evil of what it contains and the evil that comes after it.”
6. Recite 4 times (Abu Dawud)
اللَّهم إني أمسيت أشهدك، وأشهد حملة عرشك، وملائكتك، وجميع خلقك، أنك أنت الله لا إله إلا أنت وحدك لا شريك لك، وأنَّ محمدًا عبدك ورسولك.
Allahumma innee amsatu ushhiduk, wa-ushhidu hamalata ‘arshik, wamala-ikatak, wajamee’a khalqik, annaka antal-lahu la ilaha illa ant, wahdaka la shareeka lak, wa-anna Muhammadan AAabduka warasooluk.
“O Allah, I bear witness that I have entered the evening, and I bear witness that the bearers of Your Throne, the angels, and all of Your creation bear witness that You are Allah, there is no god but You, alone, without partner, and that Muhammad is Your servant and Messenger.”
7. Recite 1 time (Tirmidhi)
اللهم بك أمسينا وبك أصبحنا وبك نحيا وبك نموت وإليك المصير
Allahumma bika amsayna wabika amsayna wabika nahya wabika namootu wa-ilaykan-nushoor
“O Allah, by Your leave, we have reached the evening, and by Your leave, we have reached the morning, and by Your leave, we live, and by Your leave, we die, and to You is our final return.”
8. Recite 3 times (Nasa’i)
أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ
Auzu Bikaalimaatillahit-Taammaati Min Sharri Maa ‘Khalaqa
“I seek refuge in the perfect words of Allah from the evil of what He has created.”
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Read about SALATUL HAJAT IN ARABIC AND ENGLISH
